Special Providence: American Foreign Policy and How It Changed the World

Its got some issues in its framework and the theory Mead offers here operates more like guesstimation, but like most guesstimations it plays a critical role in orienting and organizing information that opens up avenues for deeper study. It is not a detailed argument built up on facts, it is an overgeneralization that allows for complicating our history as a country, letting us sit with the disjunctive and diverse legacy of our leaders and their followers. History cannot be tied down into a neat box and explained with a clear theory, in my opinion, because human beings and their own life histories are not explained by singular ideas either. I would say the most important part of the theory is his Jacksonians and the Jacksonian creed, at least for my own purposes studying rural America.Read this along with American Nations by Colin Woodard and How the South Won the Civil War by Heather Cox Richardson. I suspect David Hackett Fischer's Albion's Seed: Four British Folkways in America would be extremely valuable since Mead references it prominently. After reading this book, then watch Mel Gibson's Braveheart. You will see it in a whole new light!

I first read Walter Russell Mead's Special Providence soon after it was published in 2001, just months prior to 9/11. This was before I had started writing book reviews in 2003, but I remember being favorably impressed. Since then, I have read, and reviewed, several books Professor Mead cites and wanted to see how my impression might change given this additional background. I'm still impressed, but perhaps in different ways.In 2001, I was impressed with Professor Mead's simple but elegant characterization of four schools of thought that influenced the history of American foreign policy. He names each school after a famous proponent of its policies,1. Hamiltonian: Named for Alexander Hamilton, the goals of this school are to further American commercial interests with the world.2. Wilsonian: Named for Woodrow Wilson, the goals of this school are the creation of international organizations and legal structures based on law and morality. This school is a strong supporter of such organizations as the League of Nations, United Nations, World Court, etc.3. Jeffersonian: Named for Thomas Jefferson, this school sought to minimize foreign entanglements (Washington's words, I believe) not only to avoid potential foreign conflicts but also to avoid domestic policy impacts such as maintaining a large and expensive standing military force and accompanying military-industrial complex. This school is based on Jefferson's own libertarian approach to government in both domestic and foreign affairs.4. Jacksonian: Named for Andrew Jackson, this school is defined less by its policies than by its membership, typically lower and middle class Americans, originally of predominantly Scots-Irish descent, but now expanded to include those from other ethnic groups who are willing to accept their principles of patriotism and code of honor. These are the people who typically from the backbone of our armed forces and, consequently, Jacksonians typically place great emphasis on maintaining a strong military. At the same time, as the group that provides the bulk of our soldiers, they oppose wars they perceive as unnecessary, unwinnable, or not vital to the American interest (which they define as their own interest). Once engaged, however, they will insist that the war be fought to a clear victory with all necessary resources. Limited wars, limited objectives, and limited resources are anathema. Jacksonians use different rules and standards for dealing with fellow Americans, especially fellow Jacksonians, than with the outside world.Contrasting the four schools, Wilsonians and Hamiltonians strive for world order based on morality and commerce, respectively. Jacksonian and Jeffersonians are suspicious or hostile to these global goals, Jeffersonians in a libertarian sense, Jacksonians in a nationalistic sense.Mead is careful to point out that this naming convention is convenient shorthand; the schools existed both before and after their namesakes. He also points out that the four schools have overlapped, formed shifting alliances among themselves, and changed their focus over time. For example, the Hamiltonian School shifted from favoring protectionist tariffs to supporting free trade sometime in the mid 20th Century.Mead also spends a fair amount of time contrasting American foreign policy with Continental realism, aka the Westphalian System, under which European states agreed to deal directly on a government-to-government basis and avoid interfering in each other's internal affairs. In this section, he points out that:1. Economic issues play a more significant role in American and British foreign policy than in Continental Realism which focuses almost entirely on political and military relationships.2. Domestic politics differ from international politics. In domestic politics, at least in democracies, a social contract is assumed. The state is assumed to have the best interests of the citizens in mind. In international politics, there is no social contract. National self interest is paramount under the Westphalian system, amorality trumps both morality and immorality.3. Continental Realism's influence in the US peaked in the Nixon-Kissinger era. The economic and moral elements were not regained until the Carter and Reagan years. Nixon's termination of the Breton Woods international monetary regime was the ultimate withdrawal of the US from the economic aspects of foreign policy. More than anything, the US withdrawal from Breton Woods unified the European governments in their pursuit of an independent monetary authority. The Nixon years also saw the termination of the moral element of foreign policy. Any anti-communist government deserved our support. This amoral approach was reversed by Carter's emphasis on human rights and given a major boost by Reagan's denunciation of the Evil Empire and call to Gorbachev to "tear down this wall". Together, the reentry of the economic and moral aspects of foreign policy led to the collapse of the Soviet Union.Mead also describes the history of US foreign policy as one determined primarily by our evolving relationship with Great Britain. He describes four phases of this relationship and of US policy:1. 1776-1823: The US won its independence from Britain and the two nations then worked and fought to define their economic and commercial relationship.2. 1823-1914: The US existed in a British-dominated world order, but one within which both nations recognized areas where American concerns needed to be considered, i.e., the Monroe Doctrine to which Britain tacitly subscribed to prevent other European powers from establishing control over newly independent nations in the western hemisphere.3. 1914-1947: The two world wars and the loss of its empire destroyed the British-dominated world order while the US struggled to decide how to fill the resulting void: Prop up Britain, replace Britain, or let the rest of the world tend to its own problems.4. 1947-1991: By 1947, it was apparent what Britain would not be able to maintain its dominance of the world order in the face of the threat posed by the Soviet Union. The US stepped into the void. The Cold War era ended with the demise of the Soviet Union in 1991.So, what did I get out or rereading Special Providence ten years after its publication?My first reaction was that the four schools really represent different dimensions of power in world affairs. In his 1998 book, We Now Know: Rethinking Cold War History, John Lewis Gaddis cites five dimension of power: military, economic, cultural, moral, and ideological. Using these dimensions, the Hamiltonian, Wilsonian, Jeffersonian, and Jacksonian schools emphasized economic, moral, ideological, and military power, respectively. Would using these impersonal terms instead of naming the schools for famous individuals would have avoided some confusion? For example, Jefferson and his supporters strongly supported the initial phases of the French revolution (prior to the terror). However, support of democratic movements abroad is more a Wilsonian policy than one associated with the Jeffersonian-libertarian school as defined by Mead. On the other hand, Mead's naming convention did make me think through this question, which makes it a plus in my mind.Professor Mead alludes to a parallel between his four schools of thought and David Hackett Fischer's four British Folkways of settlers in America which he cites in his book Albion's Seed:1. The Puritans from East Anglia who settled in New England2. The Royalists from the south and west of England, defeated by Cromwell's Puritans in the English Civil War, 1642-51, who settled in Virginia and Maryland3. The Quakers and their religious kin who settled in Pennsylvania, New Jersey, and Delaware4. The Scots-Irish who settled in the Appalachians west of the earlier colonies.I've tried to map these four groups to Mead's four schools. The only clear correspondence is between Fischer's Scots-Irish and Mead's Jacksonians which is obvious since the Jacksonians are defined as Scots-Irish in origin. The Wilsonians and Hamiltonians both seem to incorporate some elements of both the New England Puritans and the Quakers of the middle colonies. The Jeffersonians seem to have no obvious intellectual connection to any of Fischer's four Folkways; although Jefferson was a Virginian, his philosophy was not at all similar to the defeated Stuart Royalists who settled that colony. Perhaps I have missed something in this comparison; if anyone wants to leave a comment on my review, I'd welcome it.It also occurs to me that the four schools do not carry equal weight in determining US policy. Currently, I'd subjectively assign weights of perhaps 20%, 20%, 15%, and 45% respectively to the Hamiltonian, Wilsonian, Jeffersonian and Jacksonian schools. However, these weights undoubtedly have changed many times from 1776 to today. It would be interesting to see a well argued description of these evolving weights, but I guess that is really a separate research project. Perhaps Professor Mead will consider it for a future book.

Really made me rethink my perspective on US foreign policy. I had fallen for the myth that (in brief) the US was either isolationist or trying to take on the world. The reality is that in periods of apparent isolationism, the US actually had a remarkably successful foreign policy, based in many ways on trade.Mead comes up with four schools of US foreign policy thought, named after key characters in US history: Hamiltonian (realist/mercantile), Wilsonian (idealist), Jeffersonian (libertarian), and Jacksonian (populist). These four trends work with and against each other to create policies that have helped lift the US to the top of the international tree, despite looking like the US can't really cope with foreign policy making.Well written and engaging, it's one of the few books I've had to read for a class that I think I'd've read anyway.

建国初期から現在まで2世紀にわたるアメリカ外交を振り返る。アメリカ外交の伝統を築いたジェファソニアン、ハミルトニアン、ジャクソニアン、ウィルソニアン学派と現代の超大国アメリカを外交政策の専門家である著者が分析している。